Omission as Complicity

Omission as ComplicityPage 5 of 12 · 1 min

Automatically translated from Portuguese by AI.Read the original

Page 5

Not all peace is virtue. At times, what we call peace is merely the comfort of not taking on responsibilities.

Since when did the lack of willingness to face a problem become synonymous with wisdom? There is a difference between the prudence of those who carefully choose how to act and the passivity of those who simply do not want the trouble. One thing is to discern the proper moment; another is to use the language of tolerance and tranquility as a shelter for one's own omission.

The man who avoids any confrontation to preserve his comfort needs to ask himself what he is effectively preserving: his family, his principles and the formation of his children — or only his reputation and his comfort zone? What good is it to profess spiritual leadership if, before the first situation that demands a stance, he retreats? What good is it to teach biblical principles to his children if he does not demonstrate a willingness to uphold them in everyday life?

“Watch, stand firm in the faith, act like men and be strong. Let all your things be done

with love.”

1 Corinthians 16:13–14 — Almeida Revista e Corrigida (ARC)

The exhortation unites firmness and love. There is no invitation to complacency, but neither is there authorization for brutality. Christian courage is not shouting louder, seeking enemies or imposing convictions by force. It is to remain standing, to act with integrity and not to abandon what is right merely because it costs popularity, time or tranquility.

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