Acts 19

1 While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

Ἐγένετο δὲ ἐν τῷ τὸν Ἀπολλῶ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη εἰς Ἔφεσον καὶ τινας μαθητάς,

2 and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”

εἶπέν πρὸς αὐτούς· εἰ πνεῦμα ἅγιον ἐλάβετε πιστεύσαντες; οἱ δὲ εἶπον πρὸς αὐτόν· ἀλλ᾽ οὐδ᾽ εἰ πνεῦμα ἅγιον ἔστιν ἠκούσαμεν.

3 “Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.

εἶπέν τε πρὸς αὐτούς· εἰς τί οὖν ἐβαπτίσθητε; οἱ δὲ εἶπαν· εἰς τὸ Ἰωάννου βάπτισμα.

4 Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”

Εἶπεν δὲ Παῦλος· Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ᾽ αὐτὸν ἵνα πιστεύσωσιν, τοῦτ᾽ ἔστιν εἰς τὸν Χριστὸν Ἰησοῦν.

5 On hearing this, they were baptized into the name of the Lord Jesus.

ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ κυρίου Ἰησοῦ·

6 And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας ἦλθεν τὸ πνεῦμα τὸ ἅγιον ἐπ᾽ αὐτούς, ἐλάλουν τε γλώσσαις καὶ ἐπροφήτευον.

7 There were about twelve men in all.

ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ

8 Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.

Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ.

9 But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.

ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ᾽ αὐτῶν ἀφώρισεν τοὺς μαθητὰς καθ᾽ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.

10 This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.

τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.

11 God did extraordinary miracles through the hands of Paul,

δυνάμεις τε οὐ τὰς τυχούσας ὁ θεὸς διὰ τῶν χειρῶν Παύλου,

12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους τά τε πνεύματα τὰ πονηρὰ ἀπ᾽ αὐτῶν.

13 Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”

Ἐπεχείρησαν δέ τινες τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ λέγοντες· ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.

14 Seven sons of Sceva, a Jewish chief priest, were doing this.

ἦσαν δέ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ οἱ τοῦτο ποιοῦντες.

15 Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”

ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;

16 Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.

καὶ ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας ἴσχυσεν κατ᾽ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.

17 This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.

τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν Ἰουδαίοις τε καὶ Ἕλλησιν τοῖς κατοικοῦσιν τὴν Ἔφεσον καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ κυρίου Ἰησοῦ,

18 Many who had believed now came forward, confessing and disclosing their deeds.

πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.

19 And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.

ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε.

20 So the word of the Lord powerfully continued to spread and prevail.

οὕτως κατὰ κράτος ὁ λόγος ηὔξανεν καὶ ἴσχυεν.

21 After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”

Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν πορεύεσθαι εἰς Ἱεροσόλυμα εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.

22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed for a time in the province of Asia.

ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν.

23 About that time there arose a great disturbance about the Way.

Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ.

24 It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen.

Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος, παρείχετο τοῖς τεχνίταις ἐργασίαν,

25 Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.

οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν· ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἐστιν,

26 And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.

καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι.

27 There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”

οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν καὶ καθαιρεῖσθαι αὐτῆς ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.

28 When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”

Ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες· μεγάλη ἡ Ἄρτεμις Ἐφεσίων.

29 Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.

καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως· ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους τοῦ Παύλου.

30 Paul wanted to go before the assembly, but the disciples would not allow him.

Τοῦ δὲ βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί·

31 Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.

τινὲς δὲ καὶ τῶν Ἀσιαρχῶν ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.

32 Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.

ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον· ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκα συνεληλύθεισαν.

33 The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.

ἐκ δὲ τοῦ ὄχλου Ἀλέξανδρον προβαλόντων αὐτὸν τῶν Ἰουδαίων· ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.

34 But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων· μεγάλη ἡ Ἄρτεμις Ἐφεσίων.

35 Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?

καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν· ἄνδρες Ἐφέσιοι, τίς γάρ ἐστιν ὃς οὐ γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον οὖσαν τῆς μεγάλης θεᾶς Ἀρτέμιδος καὶ τοῦ διοπετοῦς;

36 Since these things are undeniable, you ought to be calm and not do anything rash.

ἀναντιρρήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν.

37 For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.

ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν

38 So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.

εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις.

39 But if you are seeking anything beyond this, it must be settled in a legal assembly.

εἰ δέ τι ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται.

40 For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος περὶ οὐ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης.

41 After he had said this, he dismissed the assembly.

καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν.

English: The Holy Bible, Berean Standard Bible (BSB), dedicated to the public domain; World English Bible and King James Version, public domain. Original text: STEPBible.org (Tyndale House, Cambridge), license CC BY 4.0 — Hebrew from the Leningrad Codex and Greek from the Textus Receptus.

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